The Interspiritual Gathering: Reflections and Stories August 2006

The Gathering
by Wendy Crumpler


Our adventure began over a year ago. Diane had been considering sponsoring an Interspiritual Dialog gathering for some time and in August 2005 she decided to move ahead with planning an event. Her desire was to have spiritual leaders from different traditions around the world come to the Sacred Valley along with some of their followers and other interested individuals. The format would be open until all the participants arrived. Only then would the agenda be formulated.

Simple plan. Difficult execution. Many spiritual leaders, leading the busy lives they lead, were reluctant to commit to such a gathering without knowing which other spiritual leaders were attending and exactly when, where, and to whom they would be speaking. Others were interested, but costs were a factor. Diane could not afford to pay speakers or even guarantee their expenses or airfare without having a certain number of attendees.

Still people were interested. Some were intrigued with the concept, some even excited by it. Some saw failure written all over it.

Diane persisted. Intuition told her this was the right thing to do at the right time. She had envisioned 100 people at the large hotel in Pisac. Months passed - months of contacts, questions, possibilities and disappointments. She came to visit me in BC (Canada) in February. Only eight people had actually signed up and paid.

We had planned a few days of realizing and catching up, but that's not at all what happened. We began to work on marketing material for the gathering - a new poster, a new logo, a new letter. We had both seen the movie, "What the Bleep Do We know?", a ground-breaking film where quantum physics and spirituality converge. We were inspired by the courage and commitment the producers of that film felt for their project. They believed they were on the path even if they weren't sure where the path was leading them. They let themselves be led. They trusted. Slowly, a new vision for the gathering emerged. What we were trying to do was something different, something revolutionary. It became clearer and clearer that the people who decided to attend our gathering would be the right people, the very ones needed to do the work. I reminded Di that even Jesus started with only 12. If we had eight committed spirits, that would be wonderful. We parted with renewed enthusiasm and even more excitement.

So much life happened in the next six months. We were faced with many personal challenges. One thing I can say for my friend, Diane. She can handle a challenge. I watched her grow as she put aside ego and focused on the tasks at hand.

Magic happened as well. People appeared in Di's life to point her more clearly on the path. Paz y Luz B&B became the Paz y Luz Healing Center. And Diane returned to her work as a healer. More people said "yes" to the gathering. Diane completed work on eight new rooms and a wonderful glass enclosed conference center. We would hold the gathering right there on her property. There would be room for everyone.

Diane's intention early in the development of the gathering was that we would Envision, Experience, and Manifest the world the way we wanted it to be. I kept heading off in the direction of World Peace, but Diane cautioned me often that my personal vision could not be assumed to be the vision with which other participants would arrive. It was difficult for me to empty myself of this preconception. Don't we all want World Peace? She was right, of course. The first day of the gathering would prove that to me in a very big way.

But if not World Peace, what would we be doing in Pisac?

As spring progressed the gathering continued to take shape. More of the hoped for and expect participants said "no" but more unexpected participants said, "Yes!" In the end, the only "leader" who would be with us was Diane's friend and Master, Kamaq Waqeaq. By this time, however, it was clear to both Diane and me that the group would lead itself, discerning our true purpose as a collective organism.

And we did.

Days before the gathering we asked some participants to facilitate in the areas of their personal strengths and we left large open spaces for the people we hadn't met to facilitate as they desired.

We had a storyteller. Great, stories connect us in symbolic realities.

We had people to lead meditations. Great, meditating opens many doors to perception.

We had 23 people with diverse backgrounds and experiences. Great, we had everything and everyone we needed.

I wanted to share NIA with the group, a holistic movement system that I've found to be profoundly healing. I chose a specific routine called, "Sanctuary". In a variety of classrooms I've seen this routine unlock areas of bodies and psyches through its gentle, playful, thoughtful energy. I knew it could be a powerful addition to our "Experience" day. I believe that being in the body rather than in the brain creates a stronger connection to each other and the natural world around us. This helps us live in the Sacred Now and transforms us naturally. (Photos)

I also found my voice to say no to things I did not want to lead. This was important for me personally and felt wonderful and liberating.

That first evening, Diane opened the session ritually, creating a strong container and inviting everyone to facilitate in whatever way they felt called. Some offered eagerly. We called upon a few others when needed and they, too, responded with grace.

Some things we were skeptical about worked beautifully. Some things worked differently than we expected. But we were open, always open to the gifts being presented us. Obstacles became opportunities, doors opened when we stood in front of them and asked for assistance.

We created community in three days. We changed our own lives, we planted seeds in fertile ground. What I took personally from this group was a sense of joy and peace in the process of life. This life, in this time of turbulence, is still my life and I have a great capacity to transform it and shape it and live it in a way that fulfills my higher purpose. As I manifest this life, I change the world.

I am grateful to Diane for giving us all the opportunity to grow, through her ability to move forward when others would falter, trust when others would work their own will, lead when called upon, and give over the reins of leadership without hesitation.

 

The story and the storyteller

By Valerie Tuts

 

Once upon a time in the not so distant future, which is now, or yesterday and tomorrow, the center of the earth was rumbling. There was a rumbling and grumbling in the belly of the earth.

That is not your gut, it is your God!

Earth Mother was talking louder and louder. So loud that the sound eked out into the rivers and streams and was picked up by the winds and carried to the corners of the globe where restless people were open and ready to hear something new.

Come to the Center, she said, Come.

So they did.They walked and flew and rode in cars and busses and taxis till they arrived at the Center nestled among the mountains, near a beautiful river. It was a place of Paz y Luz, peace and light.They came, with open minds and trembling hearts, wondering,

Why are we here?

When they gathered for the first time, the Teachers invited them to bring themselves to the altar. So they offered their names and their ancestors.They brought poems and rings and images of the Divine in many forms. Fire burned inside and out.

Connect to the Fire, the Teacher said.

That night they slept with angels in the valley of peace and light.

In the fresh new day is morning they gathered again, sitting in a circle, sleepy, eyes still covered with angel wings.

The Teacher asked,

What is it that you see? What do you Envision?

Those gathered looked around the room.They could feel the energy of peoples who had been at war with one another for a long long time.And they longed to know peace and love and joy

Children of Israel and Palestine wrote a song together, someone said, ia song I wish the world would sing,

I cry your tears

Do you feel my pain?

I cry your tears

Do you feel my pain?

Understanding fills my heart, understanding fills my heart

And peace

Whispers a new song

I smile your smile

Do you feel my joy?

I smile your smile

Do you feel my joy?

Understanding fills my heart, understanding fills my heart

And Love

Whispers a new song *

And a bridge was built, in the sharing of a song, from the children of Israel and Palestine to those gathered at the Center, a bridge of peace and understanding.

What is it that you see? What do you Envision?The Teacher asked.

One sat in the room. One who was a bridge child, born of two cultures, called to bring people together,

I, too, see a place where children are fighting and killing one another. I see the boys learning war from their fathers and uncles and brothers. I envision a gathering of women, of the mothers, the grandmothers, the sisters and the aunties coming together in a powerful way. Replacing violence with love, death with life, fear with hopevâCreating a new world.

The Teacher turned to the others, And you, what is it that you see? What do you Envision?

One by one, they shared.

The Invitation:

Over a year ago, Diane Dunn sent me an email announcing an Interspiritual Gathering to take place in Peru in August 2006. I penciled it into my calendar, thinking, that could be fun. Maybe I can get some friends to go along. A bunch of us are turning 40 that year; it could be a wonderful way to celebrate. Then I forgot about it. Well, I didn't really forget about it. I just ignored it mostly. Occasionally when I looked to the year ahead I saw those days marked Peru? and wondered if I'd go. From time to time I mentioned it to my friends and they expressed interest. Time passed. No plans were made. Suddenly, it was the end of June and I had a decision to make: Would I stay or would I go? I decided to go. None of my other friends could make the trip. And, in truth, I had no idea what I had signed up for. I knew Diane. She and I had met 10 years before at a women's event of the United Church of Christ in Boston, MA. When I went to South Africa for 4 ¬? months in 1997, we became good friends. We kept in touch via email over the years and she had regularly invited me to visit Peru. Now I felt called to make the journey. It had been a rough year, and I needed to do something for me. After I emailed Diane to tell her I was coming, she emailed me back, In my meditation this morning, I saw you telling us a story on our day to EnvisionThere was no turning back.

The Experience

From the moment I saw the land from the plane, I knew I was about to enter a sacred space. The mountains and valleys welcomed me from the window. The ride from the Cusco airport, through ancient sites on the way to Pisac, the Sacred Valley, provided me the first opportunity to look around and take in the spiritual energy of the place. I was traveling by taxi with two women from Lima. Marucha and Maria Louisa had heard about the Gathering, and like me, did not know what they were in for, really

My roommate, Mimi, wasn't there. I learned from Diane that she was a white woman from New Jersey who was married to a Black man. Mimi had two kids, younger than me, but Diane thought we'd have a lot to talk about, since I am the product of an interracial marriage and have spent my whole life on the East Coast, not that far from New York. Mimi and several others had come to Peru a few days earlier and gone off on a tour of the Sacred Valley. I took a nap and then decided to venture out for some food. As I was leaving, a taxi arrived. Fredda stepped out, her bright blond hair cascading over her sleek black New York or was it LA, no, South Beach, Miami, outfit. We greeted each other and I invited her to join me for a walk beside the river to the town to eat. She, like I, a few hours prior, was in need of a nap. Off I went. Since I couldn't find the recommended cafŽ, in my jetlagged state, I heeded the invitation of the greeter at a Peruvian restaurant and had my first of many delicious Peruvian meals.

The Gathering officially began the next day. By then, everyone had arrived. We had our introductions over lunch at Clorinda's, a new restaurant, right across the road from Paz y Luz, the B&B and Conference Center. It was near sun set when we gathered in the Conference Center for the first time to start the official Gathering.

My early thoughts on a Gathering such as this were that there would be people representing many different religious traditions and spiritual practices who would share their experiences and create a shared vision. I was excited about that. I grew up and am a member of the United Church of Christ, a liberal Christian denomination. The minister of my home church was a storyteller, and a man who welcomed all people. His manner of preaching was to ask questions. He understood the sacredness of creation, and led us on hikes and retreats beside lakes and in the mountains. There was openness to other religions that I thought was normal until I went to college. In college I learned that that is not often the experience for people growing up in a Christian church. And, even as I met folks from other religious practices, I learned that they too, had experienced more separation through traditions, than opportunities for gathering together. Perhaps because I am the product of two races and cultures coming together, I have always longed for, and sought out places where people can come together and share all of who they are, and from that create unity and understanding. As a result I have been a part of multicultural groups, and interfaith groups. I also know many practitioners of various indigenous practices. I have found I can attend interdenominational (Christian) gatherings, Interfaith (Christian, Jewish, Muslim with an occasional Buddhist) or Spiritual gatherings (pagan, indigenous African, First Nation traditions) It is rare to find an opportunity for all of that to come together. I hoped that would be the case. I wasn't sureWe did share ourselves in our opening ceremony, naming our ancestors, and ourselves and placing our objects on the altar. And, in that experience, we said who we were, minus the trappings of any religious or spiritual labels, mostly. Minus most labels. We were from the US, East and West Coast. We were from Canada and Peru and South Africa. We were all human beings, all seekers, ready to embark on a journey that was both personal and collective.

Three particular experiences stood out for me. The first was working with clay to create the world I envisioned. I took my hunk of wet red earth and headed outside of the conference room to find a spot where my hands could take over from my head. I certainly had an idea of what I wanted to make: a safe place for children, a beautiful world, hands joined together. We were instructed not to think too much and to follow the clay. Good thing. I am not a visual artist. As an adult I have to remind myself not to think so much. It was wonderfully meditative to work with the wet clay and to create. I found that after a while I had fashioned a boat of sorts, with a bridge in the middle and a male and female figure on either side, holding the balance. This surprised me. My rational mind had been saying that what we need in this new world vision is female power and energy. My deeper self, through my creation said, No, what we need is balance between male and female, men and women, hard and soft. That will make the world safe for all the children. As I watched the image unfold, I wondered what changes I can and must make in my life to help manifest that vision.

The second powerful experience came from playing a game. One afternoon, after lunch, Monica, from Peru, volunteered to lead the afternoon activity. She started by presenting a lecture of sorts, which presented a theoretical look at our physical, emotional, psychological and spiritual selves. It was a thorough, formal presentation that included diagrams on a white board. Some of us even took notes! Then she invited us to play a game. We pushed back or chairs and stood in a circle. We learned three new words: Ha (breath in Hawaiian) Hondo, and Pea. Each word had a command and we were challenged to pay attention. Ha, meant, pass the word and the energy to the person beside you. Keep the flow going. Hondon meant to stop and change direction. Pea meant we were to skip the next person and keep it going. All of this was to be done quickly, to keep the energy moving around the circle. It was fun and funny to watch this group engage in the game. I have played versions of it with theatre groups, and have always marveled at our ability or lack thereof, to truly pay attention. Then Monica added another element: anyone who messed up the flow was to be eliminated. And that is where the conflict began. Diane was uncomfortable with this added command, and stepped out in solidarity with the first one out. And, we in the circle struggled with old ideas and feelings connected to competition and being left out and staying in the game and having fun and feeling pressured

As I paid attention to that, and reflected later, I wondered about this game as a metaphor for grown up spiritual beings longing to create a world where there is a beautiful flow. Where no one is skipped over, turned away from, or, worse yet, put out, because of his or her inability to go with the flow. And yet, that seems to be what our human struggle is: We do all of those things to other people all the time. There is always a group of people that determines the flow. Groups of people and individuals are constantly looked over, rejected, and excluded by others. Perhaps it is our biological make up. We see it in natural selection, and the reality of survival of the fittest in the animal world. But, perhaps the lesson from this game is how we, as conscious people seeking a new world, take this information and pay attention to where it plays out in our own lives. Can we make a big circle where we can keep the flow going? One where even reversals, and skips don't stop the energy, just keep it moving in a way where there is no elimination?Would that be a good thing? Is that the point of the game? I wonder..

Dancing with Wendy was the third thing that had a profound impact on me. I am a cerebral person. I experience the world through thought and words, primarily through my mind. Sometimes that wearies me. I was excited and nervous about the movement session. Nervous because once before I took a yoga class. I was attempting a pose when the instructor came over and adjusted my body slightly. The next thing I knew, I was crying and I had no idea why. I knew only that my body must have been holding onto some hurts that needed release. Knowing I had need of healing, I wondered what the dancing would do. I was glad not to have to speak. I was grateful for the early morning and the music and sun light that filled the conference room. I was relieved by Wendys gentle and encouraging guidance, as she warmed us up, and told us not to worry about whether or not we could dance.

She invited us simply to move our bodies as we wanted to and felt comfortable. Then, she led us through a series of movements that allowed me to enter into the body, while at the same time, connecting to the mind. As we brought our body center low to the earth, she asked questions about what things in our lives grounded us. As we reached heaven ward, she asked what we longed for. She invited us to toss our hands and arms from side to side and encouraged us to release that which needed releasing. I wept with every throw. We followed our hands around the room, each of our fingers held meaning: our ring fingers signified our commitments, our pinkies our edge. My thoughts came and went as I danced out my life. I whirled and leapt around in the space, body and mind connected. I was only barely conscious of the others as we orbited each other. It was a moving meditation that brought tears and laughter, clarity and release. By the end, I was cleansed.

Perhaps because of the cleansing, I was able to participate in the Reiki session later that day. Several in the group had wanted to do Reiki and had asked if there were Reiki practitioners in the room. I hadn't said a word, although I have Reiki II. My thoughts were, It's been such a long time since I've done any Reiki. I don't remember anything. I can't really do that. I am not that kind of healer, really. But, later, after the dancing and the breath work Howard led us in were done, my channels were open. When we gathered for the session, I raised my hand to help. I did what I had been attuned to do and found the energy moving through me. I watched as healing happened.

Lessons; Learning:

I was reminded how powerful it is to bring a group of people together and encourage them to explore their own power. I believe that we must know and love who we are as individuals and particular groups of people if we are to know and love other individuals and groups so that one day there is no us and them,' simply US. I was reminded how important it is to find out what holds us back from being our true selves so we can release it and become channels for healing in the world. I was reminded of the connection between our minds and our bodies, which can be a help or a hindrance. I was shown again, that we are vessels of light and healing, even when we don't think we can possibly be. I was reminded of the challenge of balancing worldviews. Part of me focuses on the power of the individual, and the Western philosophy, I think, therefore I am. Each of us has the unique ability to be a light force in the world. African worldview, on the other hand, reminds me that the individual is not important: We are, therefore I am. Being a bridge between the two cultures, I seek a balance for a new worldview. I still search for the words. Perhaps, We are One made of Many. Beautiful sparks make one bright light.

The song sung in the story was taught to me by Joanne Friday. It was created by a group of Israeli and Palestinian children at annual retreat where they practice deep listening. They spend one week in their own groups and one week together. They created this song the second week.